esamskriti
"A platform to share knowledge and insights to help Indians reconnect
with their heritage and build a glorious future together"

Philosophy And Spirituality

Srimad Bhagavatam- A Comprehensive Blend Of Bhakti, Jnana, And Vairagya
By T.N.Sethumadhavan, June 2010 [[email protected]]

Chapter :

     

The Srimad Bhagavatam is    one of greatest books of Bhakti in our tradition. Immensely popular    all over India, it has inspired poets, saints and artists, as it provides a    great range of material for their art. - Swami Ranganathananda

Introduction
‘Bhagavatam’ means that  which deals with Bhagavan, the Blessed Supreme Being. It also means the  revelations of the Lord Himself (bhagavatah idam). It can mean the glory  of the Lord’s devotees, bhagavatas also. Just as the syllable Omkar is said to be the sound-form of the Lord, the Bhagavatam is said to be the  word-form of the Lord. Hence to know the Bhagavatam is to know the essential  nature of the Lord.

The Bhagavatam is believed to  have been told by Lord Narayana Himself to Brahma, the creator. This lamp of  knowledge is said to have been passed on by Brahma to his son Narada, by Narada  to sage Veda Vyasa, by Veda Vyasa to his son Sukadeva and by Sukadeva to King  Parikshit who was under the curse of imminent death.

Bhagavatam belongs to that class  of Hindu religious literature which is known as the Puranas. The  Bhagavata Purana is a scripture superbly written with aesthetic sensitivity,  devotional intensity, and metaphysical subtlety wherein Krishna, the  warrior-charioteer-friend-philosopher-guide of the Bhagavad Gita becomes the  pet child of Yashoda, the Divine Lover of the cowherd maidens and a supreme  teacher to Uddhava.

The word ‘Purana’ literally means  ‘narratives of ancient times’. Though the Puranic literature began to take its  present shape only from the 5th century B.C. the nucleus from which  it developed existed much earlier and was as old as the Vedic Samhitas  themselves. Vedic literature like Atharva Veda, Brihadaranyaka Upanishad,  Satapatha Brahmana and Gopatha Brahmana makes references to the word Purana in singular implying that Purana was a branch of Vedic learning and not a  separate and diversified religious literature that it came to be in later times.  It was common to recite the Purana consisting of genealogies of kings and  Rishis, historical anecdotes, proverbial sayings etc.during the intervals of  various rites and ceremonies of long Vedic sacrifices.

Through the changing needs of man  and the times, the Vedas remained static and unalterable while the Puranas,  which embody the philosophy of the Vedas, multiplied into a huge body of  literature during the vast period between the 6th century B.C. and  the 12th Century A.D. This Puranic literature contained the  devotional teachings of numerous cults and saintly teachers that appeared from  time to time on this sacred land of ours as also information on a variety of  scientific, occult, social and historical subjects. The mission of the Puranas by and large has been to popularize the Vedic  truths by means of narratives, stories and anecdotes.

Chapter :

Post A Comment

'The purpose of this feature is to provide a platform for exchange of views.
Please Register with site to post a comment and avoid abuse and getting into personal arguments.


Add Your Comment