I was reading a book on Sri Aurobindo where in response to
a message about an Aurobindo Matt from Shri Motilal Roy of Chandranagore who
ran a Pravartak Sangh under the inspiration of Aurobindo, he said, You must
understand that my mission is not to create Matts, ascetics and Sannyasis, but to call
back the souls of the strong to the Lila of Krishna and Kali. That is my teaching as you
can see from the Review, and my name must never be connected with monastic norms or the
monastic ideal. Every ascetic movement since the time of the Buddha has left India weaker
and for a obvious reason. Renunciation of life is one thing, to make life itself national,
individual, world-life greater and divine is another. You cannot enforce one ideal on the
country without weakening of the other. You cannot take away the best souls from life and
yet leave life stronger and greater. Renunciation of ego, acceptance of God in life is the
Yoga I teach - no other renunciation.
The essay attempts to understand Sri Aurobindos mind. Although said before 1920, the
period covered starts from Buddha, Mahavir, Ashoka, Gandhi - Nehru and ends with Vajpayee
i.e. from about 500 BC to 2000 AD. This essay is based on inputs from The History and
Culture of Indian People by the Bhartiya Vidya Bhavan, Defending India by Shri Jaswant
Singh. Special thanks to the late Kulpati K M Munshi whose words I have liberally
borrowed. I am most grateful to my email Guru, an exponent on Vedanta, for correcting the
manuscript wherever necessary. The essay is dedicated to Lord Krishna, Chandragupta
Maurya, Guru Gobind Singh, Sri Aurobindo and soldiers of the Indian armed forces. My job
is to read, compile and analyze, period. Oh Ishwar please forgive me if I have not
understood Aurobindos mind correctly. There are eight chapters.