Misuse
of Astrology
Jyotisha
is a sacred science of reading our karma, which makes it powerful and
potentially intimidating. We would all like to improve our karma,
promote the fulfilment of our desires and remove life’s
difficulties. Most people go to astrologers primarily hoping for
this, not necessarily seeking deeper spiritual and karmic guidance,
which is what a good astrologer can best provide. Unfortunately,
there are astrologers who, understanding this vulnerability, take
advantage of people, charging large fees for consultations and
recommendations.
One
of the most controversial areas of Vedic astrology is remedial
measures. Such measures are an integral part of the system, just as
of medicine, but some can be expensive, such as certain gemstones and
elaborate rituals. While these may be helpful, some astrologers
intimidate the client into feeling they must have these expensive
measures or their lives will be ruined. This is not
unlike a doctor who recommends medical cures that are burdensome to
his patient.
In
India there are so-called tantric guides who utilize astrology and
other occult and spiritual practices. Some are genuine and provide
good advice. But there are charlatans as well, who advertise a kind
of cure-all approach to human problems, including disease,
infertility, lack of a proper marriage partner and career
difficulties. Their promises extend even to fabulous wealth, fame or
power—all for a certain price. Some do not actually charge for
their readings, but offer a list of expensive remedial measures.
Often the rituals they recommend are done at a distance, without the
person being there, which is usually recommended for successful
rituals. Astrologers who are improperly or inadequately trained may
simply give bad advice, which can have a negative impact on the lives
of their clients, much like a wrong diagnosis and treatment in
medicine. Some, particularly new astrologers, may put too much
confidence on mechanical techniques of chart readings and make dire
predictions based upon these without any real track record in the
field.
Vedic
astrology is a genuine profession to follow, but only if applied with
continual deep study and as a spiritual practice. It cannot be
approached merely as a job and should not be taken up as a lucrative,
influential or powerful career.
Yet,
we cannot always blame the astrologer. If we approach an astrologer
seeking to avoid karmic responsibility in life, which is the opposite
of what astrology is meant to teach us, then we can easily fall prey
to misleading schemes.
Astrology
should be part of a spiritual path of controlling the mind and
reducing desire, a way of self-knowledge, not a means of ego
enhancement for either the astrologer or the client. Then it can work
magic—the magic of higher consciousness, not the magic of quick
worldly benefits.
Chakrapani
offers this advice: “When a person values astrology not just as a
profession, but as a knowledge, as a wisdom, as a means to understand
one’s growth, then that knowledge is supported by the devotion—the
feelings, the faith you have in your own self, as well as in the
Deity or the spirit which may guide oneself. And when you have that
kind of a faith, the inspiration within gives you judgment, rather
than the mechanical interpretation of a chart, which anybody can
learn by studying textbooks.”
Astrology
for you
Are
Five Primary Uses of Jyotisha, which relate to the main goals of
human life:
1) kama: family and relationship issues such as marriage compatibility, timing of children and domestic happiness;
2) artha: help with finances, business and investments;
3) dharma: determination of career and vocation;
4) moksha: guidance in spiritual life and for cosmic and self-knowledge; and
5) arogya: physical and mental health, which is the foundation of the first four.
In addition, there are four main applications:
1) Hora or jataka examines individual birth charts. This is the main approach that we consider for personal potentials and well-being.
2) Mundane astrology examines the charts of nations and political leaders to predict social and political events. It also used to predict weather and earthquakes.
3) Prashna (“question”) astrology addresses specific questions—at both individual and collective levels.
4) Muhurta (“moment”) chooses favourable times for all types of action, mundane and spiritual, individual or collective. Hindu holy days, for example, are determined by calculations based on muhurta as recorded in the Hindu calendar (panchangam).
How
Might I Benefit from Jyotisha?
Astrology
can be of tremendous benefit. It clarifies our nature, destiny and
karma, revealing our svadharma (“own” or “unique path”), so
that we know how to pursue our life’s highest purpose. It helps us
deal with the limitations of destiny that are present in every life.
It shows us how to optimize our hidden potentials. It gives us the
key to right timing of actions. And it helps us understand the
fundamental laws and patterns of the universe.
How
Accurate Is It?
Jyotisha
deals with probability, as the factors that determine karma are very
complex, both individual and collective, of present and past lives.
In this respect it presents a forecast, something like a weather
forecast, which contains variables, with some things quite likely and
others only possibilities. The planets provide indications and
energies that we can become aware of and use in a more positive
manner. The stars themselves do not compel us to act, but reflect the
subtle forces through which our actions must proceed. We are not
controlled by the stars. Rather, they are a reflection of ourselves
and our place in the cosmos.
To
be really accurate, an astrologer requires an extensive analysis of
various factors. This can extend into many hours and multiple
readings. For this reason, most astrology aims only at macro-managing
the chart. Micro-managing can only be done with charts that are given
considerable time and effort.
Should
a Vedic Astrologer Be a Hindu?
This
question was asked at the 1992 International Symposium on Vedic
Astrology. Most of the astrologers interviewed by Hinduism Today said
yes. Dr. B. Sureshwara of Chicago answered rhetorically, “Should a
Catholic priest be a Christian?” Chakrapani added, “If he is not
Hindu, embedded in the tradition, he will not really understand Hindu
astrology. Every aspect of it is interconnected with the Hindu
religion.” Who then would qualify as a Hindu? Sureshwara proposed,
“anyone who believes as a Hindu,” and Chakrapani, “anyone who
sincerely loves Hinduism.”
What
Is the Nature of a Reading?
Most
people go to astrologers for an examination of their birth chart.
This can be looked at for a general life examination; or specific
domains of life, like career or health, can be examined within it.
Along with the birth chart, the Vedic astrologer will explore various
divisional (amsha) charts, particularly the navamsha, nakshatra
positions, and planetary periods (dashas and bhuktis), and perhaps
annual charts or solar returns.
Hindu
astrology is as much concerned with helping us improve our karma as
with telling us what our destiny is likely to be. It is a kind of
“karmic management” program to help us optimize our karma. It is
not a “karmic fatalism” under which we are consigned to passively
accept bad circumstances in life. To use it in a deterministic manner
is to misuse it. By doing so, we fail to benefit from its real power,
which is to help us gain mastery over our lives and not be the
victims of fluctuating outer events. Astrology is the ultimate
science of time management, an aid in dealing with life’s many
choices.
Chakrapani
explains, “By looking at the horoscope and how the planets
demonstrate dharma (righteousness), artha (wealth), kama (pleasure)
and moksha (liberation), one gains insight into the individual’s
basic instincts and can suggest the best lifestyle and spiritual
regimen (sadhana) for that individual. The three gunas - sattva
(calmness), rajas (action) and tamas (inertia) - coexist in a varying
degree of dominance, also evident from the chart. The interplay of
the gunas determines the nature of all our thoughts, feelings and
actions, hence sadhana is recommended according to the predominant
guna. Hatha yoga and meditation for those of sattvic nature, devotion
for the rajasic person and selfless religious service for the
tamasic.”
Chakrapani
continues, “Sometimes the advice just lets people cope better with
life. Sometimes it is just the knowledge of karma and reincarnation
implicit in Vedic astrology which, especially for the Westerner,
creates a spiritual perspective on life. It helps the individual take
responsibility for the circumstances in which he finds himself and
forego resentment at the seeming misfortunes indicated in the
chart—which is, after all, a mere messenger of one’s karma and,
in fact, an opportunity for personal growth.”
What
Information Should I Expect to Acquire?
A
reading of your natal chart should yield an understanding of trends
and periods of your life, with favourable times for action. It should
provide a clarification of your karma in all the main fields of life.
It may include remedial measures to follow, such as gems, mantras,
yajnas and pujas. A good astrologer can easily see important trends
and can sometimes predict specific events, but even the best will
only be 80 percent correct in predictions, and may go wrong
completely if the birth time is incorrect. Knowing that given birth
times are not necessarily accurate, he will ask questions of the
client to see if the events in the person’s life agree with their
chart as calculated by the given date. Sometimes a change or
“rectification” of a few minutes in the birth time will yield a
much more accurate chart. Follow-up consultations should include a
review of previous readings, their indications and predictions and
any remedial measures suggested, along with appropriate adjustments.
Follow-up readings may address changes in planetary periods, transits
or annual chart indications, along with the client’s questions and
concerns.
Fields
of Application
There
are various areas of specialty in the world of jyotisha. Here we
present the insights of experienced practitioners of Vedic astrology
on five fields of application.
Parenting
by Dharma, by Dennis Flaherty
Firstly,
an astrologer can identify for devout parents those times for
conception more divinely ordained than others to bring an evolved and
high-minded soul into their family. Health of their newborn is then
naturally the parents’ foremost concern. The child’s chart will
indicate areas of constitutional weakness and potential illness. In
some cases balarishta yogas - negative karmas of the past with the
potential to cut this life short - are seen. In all cases, including
extreme ones, remedial measures are effective, especially the
parents’ prayers. This is not just wishful thinking. I have
personally seen miracles.
The
astrologer can suggest appropriate education based on the child’s
inclinations for profession. Spiritual inclinations may be seen and
encouraged. Appropriate disciplines can be recommended. For example,
if the child has a strongly placed Saturn, verbal admonishment can
bring about humbling results. If Mars is strong, physical chores
constructively engage the child’s nature, while corporal punishment
will negatively engage the Martian nature, further fuelling samskaras
of anger and potential violence. What is good for one child is not
good for another.
Planning
a Stellar Career, by William Levacy
I
have found three special places that identify career activity. The
first house or ascendant and its ruling planet give big clues. The
sixth house, that of service, has more to say about those
“bread-and-butter” jobs that make us money. The tenth house, of
karma or action, tells us about career or life purpose. Vedic
astrology can give clues to your karma in this life. It can tell you
where your dreams lie and how you might make the most money. From
that point forward, you can set a vision for your future and develop
the competence to deploy those dreams completely, correctly and in a
timely manner.
Right
Timing, by Christina Collins-Hill
Electional
astrology (muhurta, “moment,” in Sanskrit) selects a time for an
action to commence by searching for positive future planetary
placements. By doing this, we can relieve or correct difficult
conditions in the natal chart which cause impediments to a desired
objective. Spiritual muhurta includes timings for initiation,
weddings, name-giving, etc. Material muhurta covers matters of
education, business, surgery, travel, law, etc.
The
Great Cycles of Life, by Edith Hathaway
A
dasa is a cycle or period of time. In Vedic astrology there are 55
different dasha systems, of which the Vimsottari is most used.
Vimsottari (literally 120) refers to man’s ideal 120-year lifespan,
with various cycles, subcycles and sub-sub-cycles within it. These
dashas are indicators of when the karma-phala, fruits of karma from
past lives, will unfold. The sequence of the dasas is the same for
everyone, but the starting point varies according to the individual
chart, specifically the Moon’s nakshatra. The duration of the
maha-dashas, or major cycles are: Sun, 6 years; Moon 10 years; Mars
7; Rahu 18; Jupiter 16; Saturn 19; Mercury 17; Ketu 7; and Venus 20.
Dashas unfold differently for each person, depending upon the birth
chart.
Astrology
for Health, by Vamadeva Shastri
Medical
astrology aims at assessing our health potential, our likely
diseases, their possible cure and our lifespan, as well as potential
emotional and mental problems. This system is intimately connected
with ayurveda, the Vedic medicine. All of us eventually get sick and
die, so every chart has negative health potentials—a disturbing
fact when dealing with those close to us. Proper analysis can show us
when a person is likely to get sick and their potential for recovery.
By providing early warning of impending negative planetary periods
for our health, astrology gives us time to take precautions and
offers methods to minimize the negative effects.
What
Can I Do to Get Started with Astrology?
1) First, find a suitable astrologer and have your birth chart read. He or she will help you learn about your chart so you can understand its various elements, including your ascendant, Moon sign, Sun sign, important yogas, and the ruling planets.
2)
Some devotees find it helpful to learn the birth charts of their
family members as well.
3) It is informative to be aware of your nakshatra, its name, Deity, ruling planet and indications.
4) Learn and celebrate your tithi pravesh, or Vedic lunar birthday.
5) Learn about remedial measures, particularly mantras to the planets and the place of planets in temple worship.
6) You may wish to incorporate jyotisha japa along with your regular japa.
Once
I Have My Interpreted Chart, How Do I Use It?
1) Most importantly, you can use this knowledge to understand and mould your character, as you work with your emotional and intellectual inclinations, strengths and weaknesses.
2) Through the years, you can observe and anticipate the ebbs and changes as you go through your planetary periods.
3) You may find it helpful to consult your shastri when planning major events, changes or facing important life issues. Knowing when influences will prevail, you can plan accordingly in working through your karmas.
4) Use the information you have gained when making long- and short-term plans and decisions.
How
is the Panchangam Best Used?
1)
Acquire a panchangam for your area and observe the auspicious days
and times it indicates. I recommend the detailed Panchangam by
Himalayan Academy, produced annually for any time zone. It has a good
introduction explaining its use.
2)
Use the panchangam to choose auspicious days and times to begin
activities and projects, such as weddings, new ventures or entering a
new home. Many festival days are ideal for special events.
What
Other Ways Can I Use Jyotisha?
1)
Those who have a shastri to consult (or are well versed in the
science themselves), may use jyotisha to help in selecting employees,
associates, business partners, etc.
2)
Baby names are often chosen according to astrological factors.
3)
One of the main uses is for marriage. Traditional families will
always consult a shastri to check compatibility between potential
spouses, and between their families.
4)
Jyotisha can, in many ways, grant a deeper, more appreciative,
understanding of other people and thus improve relationships.
How
Can I Use this Wisdom to Guide My Children?
1)
The knowledge revealed in the child’s natal chart will help you
understand and confidently work with his or her nature and
development.
2)
It will enable you to competently guide the child through the various
periods indicated in the chart.
3)
Applied at a deeper level, jyotisha can help you cognize how your
nature, as a parent, impacts the child. All this gives patience and
stability. Satguru Sivaya Subramuniyaswami observed: “For raising
offspring, a forecast can be of the utmost help. A baby predicted to
have a fiery temper should be raised to always be kind and
considerate of others’ feelings, taught to never argue with others.
Of course, good examples must be set early on by parents. This will
soften the inclination toward temper. Fighting the child’s impulse
will just amplify it. A child of an independent nature should be
taught early on to care for himself in all respects so that the life
ahead will benefit society and bring honor to the family. ”
Each
planet is regarded as a devata, or planetary Deity and cosmic power,
as shown in this artwork, each depicted with his animal vahana, or
vehicle.
In
a nutshell:
Indeed,
jyotisha is an intricate, complicated system of knowledge, requiring
a good grasp of astronomy, astrology and human nature. People can and
do spend lifetimes exploring its vastness. But here is a super-simple
summary.
Vedic
astrology is based on mathematical divisions of the zodiac and
defined relationships between planetary locations. The zodiac is a
narrow band across the sky through which the sun, moon and planets
travel, expressing various influences, both physical and subtle. The
main zodiac division used is that of twelve signs, or rashis, of 30
degrees each, but other divisional charts are used as well.
The
Earth rotates at about one sign every two hours, causing the signs
and planets in them to rise in the east and set in the west. The
point of the sign rising in the east forms the cusp of the first
house (bhava). This is the ascendant, rising sign or lagna, which
determines the orientation of the chart as a whole. The sign ahead of
the rising sign becomes the second house, with the rest of the houses
following in sequence.
Each
house rules over specific domains of human life. Mapping the specific
houses, their signs and the planetary positions within them is the
foundation of Vedic astrological interpretations. To these
fundamentals many other calculations can be added.
William
Levacy summarizes in Beneath a Vedic Sky: “The astrologer’s role
is to match the patterns in the birth chart with patterns in the
heavens to understand the nature of that person’s life. The
astrologer consults the records in the ancient texts, much of which
is memorized, and then analyzes, synthesizes and draws a conclusion
about the likely events at hand. The correctness of the reading is
directly proportional to the experience and spiritual advancement of
the astrologer, as well as to the recipient’s desire and
receptivity to having their chart read clearly.”
Planet
|
Devata
|
Adhidevata
|
Pratya-dhidevata
|
Vahana
|
Sun
|
Surya
|
Agni
|
Siva
|
Horse
|
Moon
|
Chandra
|
Apas/Soma
|
Parvati
|
Deer
|
Mars
|
Managla
|
Bhumi
|
Skanda
|
Lion
|
Mercury
|
Budha
|
Vishnu
|
Narayana
|
Parrot
|
Jupiter
|
Brihaspati
|
Indra
|
Brahman
|
Goat
|
Venus
|
Shukra
|
Indrani
|
Indra
|
Elephant
|
Saturn
|
Shani
|
Yama
|
Prajapati
|
Crow
|
Rahu
|
Rahu
|
Durga
|
Naga
|
Tiger
|
Ketu
|
Ketu
|
Chitragupta
|
Brahman
|
Bird
|
Planets:
There are three levels of planetary Deities. The Devata represents
the planet itself as a Divine power. The Adhidevata represents the
over-ruling cosmic power beyond the planet. The Pratyadhi-Devata
represents the aspect of Ishvara behind the planet.
Are
“Bad Times” Really Bad Times?
1)
There are astrologically bad times in life, just as we have
difficulties in various spheres of life, or bad weather days. These
may be related to health, work, finances or relationships. But bad
times also can aid in spiritual growth and are good for sadhana. 2)
There are ways to deal with bad astrological times, just as with
adverse weather conditions. Astrology should never cause us to lose
our sense of well-being. 3) Better than having good karma in the
chart is having the strength to overcome adversity, which is always
there in life to some degree. Satguru Sivaya Subramuniyaswami pointed
out, “Difficulties need not be bad news if they are approached as
our chance to grow in facing them.”
How
Much Time and Emphasis on Jyotisha Is Healthy?
1)
Using it as a personal meditative tool and timing aid is helpful.
2)Daily examination of the panchangam is informative. 3) Looking at
the birth chart around the times of one’s birthday or at the
changing of planetary periods or important transits (two or three
times a year) is wise. 4) Professionals may find it useful to consult
a shastri of jyotisha and vastu on a regular basis. Kings and
politicians often had a full-time retinue of astrologers. 5) Regular
astrologically based worship is good, such as mantras to planets, and
circumambulating the planetary altar in temples. 6) Dependence on
astrology can be taken to extremes. It should be a guide to action,
not a substitute for it.
This article is Courtesy
Hinduism Today magazine, Hawaii”
Also
read
1. Fate, free will and Vedic astrology
2. Astrology Science of the New Millenium