The article is based on reading of  The History and Culture of the Indian People published by the  Bhartiya Vidya Bhawan. It has five parts. 
On the  occasion of Shivaji Jayanti, I dedicate this article to Chhatrapati  Shivaji Maharaj, Guru Gobind Singhji and Maharana Pratap. Where ever  possible, I have drawn an analogy between historical and current  events related to Marathas. For instance the policy followed by  Maharaj Shahu with the Maratha chieftains is similar to what the BJP  is pursuing with its allies today. 
The  article was first written in 2002 and edited in 2017. 
1. Rise  of the Bhosles
The Bhosles claim descent from the  Sisodia Ranas of Chittor and Udaipur and possibly a branch of the  family migrated south after Alauddin Khilji devastated Chitor. The  three Maratha families associated with the rise of Shivaji are the  Yadavas (Y) of Devagiri (Daulatabad), the Bhosle’s of Verul and  Nimbalkars of Phaltan. After being subjugated by Akbar, the Yadavas  took service with the Nizam Shahis of Ahmednagar. Thanks to an able  organiser Malik Ambar, the Nizams stood up to the Mughal onslaught.  In Malik’s struggle were associated Shivaji’s father Shahji and  grandfather Maloji. Three generations of the Bhosle’s family fought  against three Mughal emperors ie Jahangir, Shah Jahan and Aurangzeb.
In 1605, Shahji was married to Jija  Bai, daughter of the Yadavas. After crushing the Mughals in 1624,  Shahji lost out to Shah Jahan in 1636, was expelled from Maharashtra  and had to seek refuge in Bijapur. Subsequently, he spent a lot of  time in the regions once ruled by Hindu kings of Vijayanagra,  devastated by the Muslims in 1565. During this period, he imbibed the  spirit of Hindu independence. Proud of her Kshatriya tradition with  clear memories of the splendor of her ancestors and years of  suffering, Jijabai developed in Shivaji a spirit of defiance and self  assertion. With such parents, it was only natural that their son had  to be fired with the spirit of Swaraj. 
2.  Early Life and Conquests 
Shivaji  was born in 1627 in the fort of Shivner ie about three hrs drive from  Pune. Friends have been to the fort, it is a must visit.  Subsequently, Shahji deserted Jijabai and married Tukabai. She gave  birth to Ekoji who founded the kingdom of Tanjore later. Hard pressed  by the Mughals, Shahji had to flee leaving wife and son to his  trusted agent Dadaji Kondadev. The jagirs entrusted to Dadaji by  Shahji were the valleys to the west of Pune roughly from Junnar to  Wai. Dadaji taught Shivaji the nuances of administration and the art  of creating correct impression amongst people. 
Shivaji  had a persuasive tongue, was alert, never scared to take risks, could  judge people at first sight, held secret negotiations with companions  on the liberation of Bharat and put an end to the persecution of  Hindus. On the other hand his Mother, Jijabai was angry since the  Nizam Shah had openly murdered her father and brothers. Poor  administration under Muslim govts and violation of women’s honor  etc increased the anger. The mothers thoughts and experiences greatly  influenced her son, Shivaji. Under the guidance of Dadaji he  converted his small jagir into Swarajya, a well knit unit where law  and order prevailed, justice quickly rendered and wealth secure. 
Shahji was employed by  Adil Shah of Bijapur, used to conquer erstwhile regions of the Hindu  Vijayanagar kingdom, pour the wealth from Hindu shrines into Muslim  coffers. This upset Shivaji and Jijabai. Meanwhile stories of Shivaji  activities reached Bijapur, upset Adil Shah. Summoned to Bijapur,  Shivaji revealed uncompressing character who punished the wrongdoers  irrespective of the consequences. On his return, Shivaji formed an  independent state where Hindus would not be persecuted. While the  father could not openly support his son, he helped him by deputing  some key officials to Maharashtra. 
How was  money collected by Shivaji? Seven  years of efficient management of the Maval jagir began to bear fruit  in the form of substantial income. Shivaji used that to maintain an  infantry, repair forts and improve administration. With the help of  an enthusiast Kanhoji Jedhe, Shivaji acquired possession of the 12  Maval forts, west of Pune; started building a new fort, Raigarh that  later became the principal seat of his government. 
Shivaji  captured important forts around Pune. He had two objects now, to  secure the welfare of his people and to have well guarded frontiers  that he could hold. He proclaimed his independence by using official  papers that ran, “This seal of Shiva, son of Shah, shines forth for  the welfare of the people and  is meant to command increasing respect from the universe like the  first phase of the moon.” This happened around 1648. 
By taking  Shivaji’s father Shahu as prisoner, Adil Shah managed to wrest the  Sinhala fort from Shivaji. By defeating a ally of Adil Shah, Mores of  Javli in Mahableshwar range, Shivaji let all know the fate that  awaited them if they dared oppose him. A small compact kingdom  comprising of Pune and Satara came into shape. To protect the  conquest of Javli, he erected a new fort of Pratapgarh near  Mahableshwar. Having seen the fort, I say that it is must to see.  Like Daulatabad, it is tribute to the grey cells of our ancestors. 
Next Shivaji captured Kalyan and the  Shah’s treasure moving from there to Bijapur. Presented with a  Muslim women as a trophy of the war, Shivaji refused and reprimanded  his subordinates for thinking wickedly (compare it with  Alauddin Khilji’s approach). Having captured North Konkan, he  turned South by constructing a series of naval forts at Suvarnadurg,  Vijaydurg, Sindhudurg and Kolaba and created a powerful navy with  shipbuilding yards and arsenals for trade and defence. (Foresight na,  while the Muslims entered India thru Khyber, the Christians came  through the sea, he was probably aware of the European threat).
The  widowed queen of Adil Shah vowed to crush Shivaji and deputed an  intrepid soldier Afzal Khan. Leaving Bijapur in 1659, Khan came down heavily on Shivaji’s  territories destroying what ever came his way. Unable to take Khan  head-on, Shivaji moved into Pratapgarh. After several round of  discussions, Khan agreed to meet Shivaji below the fort in a  specially erected tent. Khan possessed a powerful body and was  confident of overcoming the slim Maratha. Shivaji took all  precautions by wearing chains under his vest, a metal cap over his  skull, a long white coat covering a daggar in one hand and claws in  another. As Khan sought to embrace him and stab Shivaji with a  daggar, he used the claws to rip Khan’s bowels. Subsequently, the  Marathas took on Afzal Khan’s armies and sent them packing. 
Quoting  from Chanakya’s Arthashastra “A king  shall have his agents in the courts of the enemy, the ally, the  Middle and the Neutral kings to spy on the Kings as well as their  high officials. (1.12.20). Miraculous results can be achieved by  practicing the methods of subversion (13.1.21). It is better to adopt  such policies as would enable one to survive and live to fight  another day. ( 7.15.13-20,12.1.1-9 ). The last verse was ably  followed by Shri Bhutto in 1972 when he conned Indira Gandhi into  signing the Simla Agreement. Fought back have they not! What on earth  is the low intensity war all about? 
Now  compare this with Shri Vajpayee’s Lahore yatra. Caught in by the  hype over the India – Pak bhai bhai, perhaps with some subtle hints  to the army, he goaded them to let their guard down. Does anybody at  all, least of all a PM, expect a country whose reason for existence  is hatred for Bharat, fought three wars, is out to balkhanise our  country, going to be taken in by his visit. What Chanakya would have  done is to propose friendship but kept the armed forces on alert.  Look at Shivaji. In view of Afzal Khan’s animosity towards him,  being on weak wicket, he agreed to meet him, a la Lahore, embraced  Khan but was alert and prepared for any eventuality. 
3. Clash with the Mughals 
Shayista  Khan was nominated by  Aurangzib to crush Shivaji. Unable to take the full might of the  Mughal empire, for nearly three years, Shivaji became a homeless  wanderer. When in adversity, ingenuity saves you. With the help of  secret agents, Shivaji obtained minute details of the Khan’s camp  and arranged a surprise attack at night. With about fifty followers,  he entered the Khan’s harem on the evening of April 15, 1663. After  midnight, Shivaji and his men attacked the inmates and hacked people  indiscriminately. In the confusion, Khan escaped loosing his  forefinger. This incident proved eminently successful for Shivaji.  Khan was transferred to Bengal and the danger was averted.
In 1664,  Shivaji ransacked Surat to collect money for his war efforts. The  plunder must have been app Rs 1 cr. Shivaji took care not to inflict  any unwanton cruelty on innocent habitants. Hearing that the Mughal  armies were coming, Shivaji returned with as much booty as he could  carry. He went straight to Raigarh Fort and used money to fortify it.  Shivaji's sacking of Surat was the severest blow to Aurangzib and a  direct affront to his power/prestige. 
Shivaji  submits to Jay Singh.  Aurangzeb placed his new expedition  under Jay Singh (JS) who arrived in Pune in March 1665. Shivaji was  busy fighting Bijapur, therafter led a huge naval expedition to the  Malabar coast. While offering devotions to the deity of Gokaran in  Karwar he learnt of the attack by JS. Unable to bear the brunt of  JS’s attack, Shivaji sued for peace and signed a treaty on June 12  surrendering the important forts and agreed to serve the emperor  loyally and cooperate in J Singh’s war against Bijapur. 
The above paras indicate that  Shivaji was a student of Chanakya. He made able use of spies  to overcome his enemies. When pushed into a corner, he was practical  enough to sue for peace and live to fight for another day. It also  indicates the absence of an overriding ego.
Having advised Shivaji to visit  Agra, Jay Singh convinced Aurangzeb on the futility of fighting  Shivaji and suggested that he be made an ally. Undecided to go or not  to go, Shivaji thought that a visit would enable him to obtain a  first hand impression about the inherent strength of the empire and  make it feasible for him to carry out his dream of a Hindu padshahi.  Shivaji left for Agra on 5/3/1666. 
Having  reached Agra, Shivaji made his way to the durbar. After paying his  respects to Aurangzeb, Shivaji was asked to stand in the third row of  the nobles. Upset, Shivaji complained of a breach of the terms of the  agreement upon. Shivaji left his place and moved to a corner,  vehemently protesting and created a scene unprecedented in the court.  Aurangzeb asked the durbar to be closed and asked Shivaji to be taken  away after which a strict guard was kept on Shivaji. It was decided  to shift Shivaji to a new residence. For nearly three months, he  remained captive. On 19/8/ he and his son squeezed themselves in two  separate baskets of sweetmeats and were carried away. 
He  surfaced on 12/9/ at Raigarh. It was the most thrilling exploit of  all his wonderful deeds which added a halo to his personality, made  him an all India figure. Shivaji spent the next year or two  reorganizing his resources. The new Mughal governor Muazzam adopted a  policy of conciliation. Aurangzeb conferred the title of Raja on  Shivaji and his son Shambuji was sent to the Mughal camp at  Aurangabad. Golconda and Bijapur too made peace with Shivaji by  paying him annual chauth. Thus, Shivaji was accepted as the ruler of  Maharashtra. 
4. Fanatism + Karnataka 
A Fresh  Wave of Fanatism: Shivaji  was quiet for the next two years. In April 1669, Aurangzeb issued  orders to destroy the sacred temples of Mathura and Kashi and  construct mosques in their place. All Hindu ceremonies and fairs were  banned. Upset with Aurangzeb’s actions, Shivaji took revenge by  plundering a number of towns under Mughal control. He plundered Surat  for three days in 1670. This continued for three years. 
In 1671,  Shivaji fought a war with the Mughals for the conquest of Saler on  the Gujarat/ Madhya Pradesh border. Shivaji captured the fort in  1671. His PM Moropant Pingle earned a unique name for valor. A  renewed war with Bijapur put Shivaji under strain but what it brought  out was the true Maratha character – a spirit of sacrifice and  cooperation, a sense of national unity which made Maratha’s a  respected name throughout India. This was Shivaji’s greatest  achievement. I have often wondered who inspired Bal Gangadhar Tilak  and Veer Savarkar. Was it Shivaji? 
The  Coronation happened in 1674. He appointed  eight ministers. Shivaji appears to have borrowed his departmental  division from ancient Hindu scriptures. Shivaji was an autocrat and  allowed no independent powers to his ministers.
The  Last venture Karnatak - With  all the splendor assumed by Shivaji, his actual domain was hardly  more than 200 hundred square miles in length and even less in  breadth. The Siddis of Janjira and the Portuguese were his constant  enemies. While the North was under Maratha rule, the South remained  free for his ambition. The south was loosely held by the states of  Bijapur and Golconda. With the death of the kings of these two states  around 1672, confusion prevailed. 
In  Golconda, two Hindu ministers managed the administration ably and  made common cause with Shivaji for the uplift and regeneration of the  Hindu empire. Unfortunately, Shivaji’s brother, the ruler of  Tanjore, Ekoji was against him and collaborated with the Muslims  against Shivaji. His PM Raghunath Pant’s disagreed with him and  resigned to join hands with Shivaji. 
Shivaji  left Raigarh in 1677, having earlier dispatched strong parties to  subjugate Muslim chiefs who were against his scheme of bringing South  India under Hindu rule. An agreement was reached with the Sultan of  Haidarbad for jointly resisting Mughal advances. He went to Gingee  and captured Vellore after a years effort. On his return to Raigarh,  Shivaji seized most of Ejoki’s possessions in the Mysore plateau.  Ekojis wife brought reconciliation between the two brothers. 
The  biggest benefit of the Karnataka conquest was  that when Aurangzeb invaded the Maratha lands, Shivaji’s son,  Rajaram found a hospitable area in Gingee and the Mughal threat was  warded off. In 1679, Aurangzeb reimposed Jaziya on all Hindus  inviting the ire of Rajputs and Shivaji. Unfortunately, Shivaji did  not live long enough to fight Aurangzeb. He passed away in April1680  from an attack of fever. 
5.  Bottom Line + Rajaram 
Bottom  line, Shivaji set an eg of  inate Hindu capacity and left a name which would continue to fire the  spirit of man and shine forth as ideal for ages yet unborn. 
Quote  from J.N. Sarkar’s book House of Shivaji. Did Shivaji aim for a  Hindu empire ? Shivaji realized that religious freedom cannot be  obtained without political control. Subsequent to his visit to Agra,  he was convinced about the hollowness of the empire and thereafter  exerted himself to bring India under Hindu control. If he had lived  longer he might have just deposed Aurangzeb, a fact emphasized by his  son Shambhuji in a letter to Ram Singh. This kingdom belongs to the  Gods and the Hindus. 
Mahaji  Sindia felt he had achieved some of the glory when he captured Delhi  in 1784. Having said that Shivaji never hated Muslims. A number of  them were his trusted aides. Shivaji’s heroics inspired Guru Gobind  Singh to create a national awakening in Punjab. 
Shivaji’s  administrative measures were a marvel of that time - He prohibited the granting of land in lieu  of military service. Unlike the Marathas’s Shivaji created  innovation in every branch of administration. Shivaji spent heavily  on repair of forts. Many western authors treat Shivaji as a  plunderer, rebel. When a person is trying to free his country of  foreign domination he is bound to be rebel till he wins. Shivaji  plundered but never harassed innocents unlike the Mughals. 
Shivaji’s  plunder was more in the nature of a modern levy. The French envoy,  German who visited Shivaji near Tanjore said, “The camp of Shivaji  was without women, pomp, no baggage, just two tents”. Aurangzeb  wrote on Shivaji “He was a great captain and the only one who had  the magnanimity to raise a new kingdom while I have been endeavoring  to destroy the ancient sovergeinities of India. My armies have been  employed against him for nearly 19 yrs and yet his State keeps  increasing”. 
According  to J Sarkar, “Shivaji called the Maratha race to a new life. He raised them into an independent self reliant people conscious of  their oneness and high destiny and his precious legacy was the spirit  that he breathed into the race. Shivaji has shown that the tree of  Hinduism is not dead and that can rise from beneath the seemingly  crushing load of centuries of political bondage.”
How did  Shivaji compare with Maharaj Ranjit Singh of Punjab?
While  Shivaji’s legacy survived nearly hundred years after he died,  Punjab came under British rule within a decade of Ranjit Singh’s  (RS) death. RS never crossed swords with the British because he knew  it was a battle he could not win. Although he defeated the Afghans,  unified Punjab and the hill states of the north, he never took on his  biggest adversary the British. 
Ranjit  Singh lacked Shivaji’s moral character. “He passed from war to  wine and from learning to hunting with breathless rapidity.” The  absence of any organized system of administration did not provide  stability to the new kingdom unlike the Asht-pradhans instituted by  Shivaji.  If RS had joined hands with the Marathas, the history of  Bharat might have been different. 
Aurangzeb  failed to gauge the real strength of the Marathas. He allowed Shivaji  to grow, did not capitalize on the times when he had an upper hand,  allowed him to escape from Agra etc. After the death of Shambuji, in  the absence of a Central Maratha authority, local Maratha chieftains  like Dhana Jadhav and Santaji Ghorpade inflicted heavy losses on the  Mughals by their guerilla tactics. While Aurangzeb captured the  Deccan it was not possible to man every nook and corner of the  country allowing the Marathas to have a field day. 
Shivaji’s  son Shambuji was, interested in the good things in life, captured by  the Mughals in 1689 and put to death in the same year while his son  Shahu was taken prisoner. Shivaji’s other son, Rajaram became king  then. Unable to stand the Mughal onslaught, he fled to Gingee  referred to above. The fort was captured by the Marathas’s in 1698  but Rajaram fled to Vellore and then to Vishalgarh eventually making  Satara as the seat of the King. Rajaram’s flight to Gingee gives  one more evidence of the great political foresight of Shivaji. By  establishing a long list of fortified possessions from Konkan to  Tanjore via Bangalore, Vellore he formed a new line of defence to be  utilized when the need arose. 
Rajarams’s reign was an eventful  one paving the way for the future greatness of the Marathas. Credit  goes to his wise councilors and brave generals. A significant change  in military administration by him was the system of granting lands to  the military commanders in lieu of cash as followed by Shivaji. This  single change was greatly responsible for the expansion and the fall  of the Maratha empire. Rajaram died in 1700 to be succeeded by his 4  yr old son Shivaji III whose mother was Tarabai. A capable  administrator, she inspired valor amongst her followers, guided  military operations moving to different forts. 
And so ended the reign of Shivaji  and Rajaram. Shivaji laid the foundations for the Maratha empire and  the Peshwas capitalized on his efforts.
Also read 
1. On Shambhuji
2. Pratapgarh Fort 
3. Raigarh Fort
4. Lohagarh Fort
5. Maratha dominance in the 18th  century
6. Shivaji and the rebirth of a  nation