DEVOTION AND ITS EFFECTS
patram pushpam phalam toyam yo me bhaktyaa prayacchati
tadaham bhaktyupahritamashnaami prayataatmanah // 9.26 //
Whoever offers Me with devotion and a pure mind, a leaf, a flower, a fruit or a little water - that I accept (the devout gift of the pure minded).
A gift, however small, is accepted by The Lord when it is offered with profound faith and devotion. He is satisfied even with a leaf, a flower, a fruit or a little water when it is offered with single-minded devotion and pure heart. What is offered is not as important as how it is offered. Although all the objects of the world belong to Him only and not to the devotee, yet if they are offered to Him by a devotee they become the conveyors of the latter's love and dedication unto The Lord.
Therefore the offerings serve their purpose only if they are accompanied by (a) devotion and (b) pure mind and heart. If these qualities are absent they are mere economic waste, vanity and false belief breeding superstition. On the other hand, if properly done, they are the means of transport in the spiritual path of self-development.
The way to the Highest is not by way of subtle metaphysics or complicated ritual. It is by sheer self-giving, which is symbolized by the offer of a leaf, a flower, a fruit or water.
WHY AT ALL THE LORD REQUIRES OFFERING FROM A SEEKER?
yatkaroshi yadashnaasi yajjuhoshi dadaasi yat
yattapasyasi kaunteya tatkurushva madarpanam // 9.27 //
Whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give away, whatever you practice as austerity, O Kaunteya, do it as an offering to Me.
This verse explains how through all activities of life one can constantly live in the spirit of `devout offering' unto the Supreme. It is repeatedly said in the Gita that mental attitude is of utmost importance than the mere physical act and this fact is generally overlooked by the seekers.
The Lord being the creator and sustainer of all objects needs nothing from anybody. All that is required by Him is the devotion expressed through the spirit of offering. Sri Krishna therefore says that even simple common tasks of daily life like what we eat, what we offer in sacrifices, what we give as gifts and what we practice as austerity, can be done as a sacred offering unto the Eternal and thereby a constant remembrance of the Supreme can be maintained although undergoing the vagaries of life.
When all the activities of life are performed with a spirit of offering, not only our love to the Supreme increases in us but also our entire life becomes sanctified with a nobler and diviner focus. A devotee who constantly remembers the Substratum behind everything in life can give to life the respect and reverence that it deserves and in turn the life bestows its rewards on him. Love of God is not an escape from harshness of life but a dedication for service. Karma Yoga or the way of works which starts with the duty of performance of prescribed rites concludes with the position that all tasks are sanctified when done with disinterestedness and dedication.
The message is when all actions are consecrated unto Him with disinterestedness and dedication they become sanctified by which one is freed from the bondage of Karma with no re-birth to him. The individual becomes one with the Cosmic Will.
It is appropriate to quote here a verse from Adi Sankara’s “Siva Manasa Pooja” which reads:
Aatmaa tvam girijaa matih sahacharaah praanaah shariiram griham |
Poojaa te vishhayopabhogarachanaa nidraa samaadhisthitih |
Sajnchaarah padayoh pradakshinavidhih stotraani sarvaagiro |
Yadyat karma karomi tat tad akhilam shambho tavaaraadhanam||
You are my self, Parvati is my understanding. My five praanaas are your attendants. My body is your house, and all the pleasures of my senses are objects to use for your worship. My sleep is your state of samaadhii. Wherever I walk I am walking around you (pradakshina), everything I say is a prayer in praise of you. Whatever act is done by me, every one of them, O Lord, is worship unto You.
Dedication of all our activities to the Supreme is the corner-stone for spiritual awakening.